The
Future of the Maturing African Diaspora: Sharing my Night Memories
of the 1974 Ethiopian Revolution and the Purpose of my Departure
BY
Maru Gubena*
Among
the multiple sources of Africa’s chronic economic poverty,
social and political instability, and the persistent backwardness
of the educational and health sectors, is the exodus and permanent
settlement of Africans: the brain drain. Indeed, millions of highly
educated and skilled Africans in the Diaspora today are maturing
and living in a world in which they have not been born - in their
countries of asylum or immigration. As my own profile clearly
illustrates, a large number of the currently maturing African
Diaspora left their countries of origin carrying in their minds
not just a bag of goals conducive to improving their own personal
lives and those of their families back home, but also with a solid
aim of returning home within a brief period - a maximum of one
or two years. In reality, however, that has not been the case.
Night
Memories of the 1974 Ethiopian Revolution and the Purpose of my
Departure
As
is true for every child, I too had my own personal ambitions,
ideas and visions about what I wanted to be and how to become
an active and productive member of society - a contributing force
to the growth and development of my country, where I had no doubt
when I was a boy that I would remain as an inseparable part of
Ethiopian society. Oh, yes, I was convinced that Ethiopia was
the place where I would spend my entire life. I was not just ambitious
but I was also a boy devoted to my studies - to what I wanted
to be in the future - and well known for being assertive. As far
as I can recall, during the nostalgic period of my childhood,
I was often engaged with expansive plans about what I wanted to
be, including becoming a famous international attorney and at
the same time a moderator of TV and conference debates. Seriously
considering and exploring the possibilities to one day become
a well-known and highly respected advisor to the head or heads
of the government of my country of that memorable period were
my sleeping tablets.
The
vivid visions and night dreams I had during my childhood related
to future socio-political and economic roles and responsibilities
were compounded with sweet and tender dreams. Although I never
told any of my best friends or family members, I was madly in
love with my little neighbour girl named Gonaye, whom I always
call “my Goni,” which can roughly be translated as
“a good part of me.” As Goni repeatedly told me that
she too was in love with me and her future life would be meaningless
without me, I wanted to belong to her forever and spend the rest
of my life with Goni. To me, at least at that period, there were
no any other beautiful girls on earth as beautiful as my little
Goni girl. She was not only beautiful, but also soft, loving and
most generous. And despite being so young, the words and statements
of Gonai were always carefully and wisely crafted and expressed
in the most affectionate fashion. Love letters exchanged through
trusted family house-guards were our main source of communication.
Whenever there was an opportunity, we met each other in late afternoon
or early evening in a shop that was located in our neighborhood.
With the limited time Goni and I were allowed to be outside, we
made all possible efforts to make our time together enjoyable.
We shared our bottles of soft drinks, but never kissed each other
in the shop or in public places. We kissed each other through
the fence that divided Goni’s house from mine, but only
in the evening, when it was getting darker. We never dared to
even to talk about sex. And consequently, Goni and I never even
saw each other’s bodies without clothes. But since we knew
that we loved each other so deeply and belonged to one another,
there was no hurry at all for sex. We knew that as soon as Goni
and I had completed our studies and had found jobs, we were going
to get married, to have a joyful life and have our lovely children.
I always lovingly expressed my desire to Goni to have at least
six children - four girls and two boys. Goni preferred to have
fewer children, only four - two girls and two boys. When we quarreled
heatedly and emotionally about the number of children each of
us would like to have, the charming and powerful words of Goni,
“stop it now my love! You know that time will tell,”
had the power to immediately end the discussion.
Indeed,
as a teenager, I thought my many plans and vivid visions would
make me a productive and responsible member of Ethiopian society.
I also I had sweet and loving dreams of becoming a proud husband
of my Goni girl and the father of my dream children, living in
my own country. Most unfortunately, however, all my plans and
night dreams, including the immeasurable true love I had for my
Goni were abruptly interrupted by the upheavals of the 1974 Ethiopian
revolutions.
The
1974 Ethiopian Revolution and the Purpose of my Departure
I
left Ethiopia during the upheaval that overthrew the Emperior
Haile Selassie of Ethiopia, who had ruled my country for some
forty years. Immediately after coming to power, the Ethiopian
Revolutionary Provisional Government suspended the longstanding
Ethiopian constitution, and arrested all former Ethiopian ministers,
army and police generals and those associated with Haile Selassie.
Finally, Haile Selassie himself was arrested and killed. The highly
accelerated changes that accompanied these events, including the
course and direction of the Ethiopian revolution, were appalling
- even in some cases most terrifying. Yet, despite witnessing
many fearsome events, I initially never thought of leaving my
country. Besides, at that time I had no idea how to leave Ethiopia
even if I wanted to do so. It was the events of just one night
that decided that my life would be spent outside my country -
Ethiopia. It was, I think, the second of October 1974. I was not
at home; I had gone to spend the night not with Goni but with
my best male friend - Melku Bezugeza. As it was then very normal
in Ethiopia to sleep in one bed with a male friend, I was sleeping
together with my friend in his bed. Yes, Melku was a friend of
my childhood and my best friend. We did everything together. When
we were together we usually talked almost the whole night, and
listened to the news from minute to minute. Because of this habit
and our persistent curiosity to know about events and developments
both at home and abroad, Melku and I were probably among the first
Ethiopians to hear about the murder of about 60 Ethiopian assets
of Haile Selassie’s government, including ministers and
other officials, from the Ethiopian radio news transmission in
the early morning of the 23rd of November 1974.
The
country was full of fear, tension and uncertainties. No one knew
when the soldiers would come, knock on the door as forcefully
as they could and snatch one or more family members from a household,
including our loved ones or us. During this fearful and most memorable
period, Melku and I also became more fearful and dependent upon
each other, unwilling to spend a day without seeing one another.
Due to the accelerated tempo of structural changes in all areas,
the continuing and most indescribable upheaval and the increasing
number of young people being taken away and never coming back,
Melku and I would go to sleep holding each other as tightly as
we could. In those dark and terrifying days, my best friend Melku
and I also used to pretend that we were both courageous and determined
to defend each other as relentlessly as we could. Yes, Melku and
I were good friends, prepared to give everything we had and to
die for each other. Especially during the darkest hours each of
us used to do our best to give words of encouragement to the other
- "don’t be afraid, my best friend. No one will touch
you while I am with you, as long as I am alive. Don’t be
scared, I am here to defend you," I said to him. And Melku
Bezugeze responded with almost the same words, coming from stammering
lips. “Listen, Tilo, someone will dare to touch you only
when they see my dead body - when they perceive that I am dead
and you have no one to defend you. But as long as I am well, alive
and with you, no one is going to do anything to you. I am here
to defend you until the end of my life." These were Melku’s
unforgettable words. Someone listening to our talks at that time
could have easily seen that the words and statements we made to
each other were purely a sign of fear, of being totally terrified
by the actions we were witnessing.
Our
fears were not baseless. Much to our shock and panic, the soldiers,
about seven to nine of them came, started screaming and breaking
down doors and everything they found in front of them. Melku and
I did not know what to do or where to go. The soldiers were everywhere.
But when we began to listen quietly and more rationally, the soldiers
were not at our door. They were breaking the doors and property
and terrifying the family of Melku’s neighbour. We heard
the soldiers asking the mother of the family to tell them the
whereabouts of two of her sons - the ones they were looking for.
This lady, who was the mother of seven children, insisted that
she did not know where her two sons were. I was standing and looking
through a small hole in the door of Melku’s bedroom. I saw
one of the soldiers pulling out a pregnant daughter of the woman
and dragging her outside along the ground with all his power,
then standing with his big shoes on her stomach, though one could
see clearly that she was carrying a baby. She and her five-month
old baby died immediately.
It
was that night I made up my mind to leave Ethiopia. Although I
have never in my life heard of a more beautiful, a better country
with kinder or lovelier people than Ethiopia, I just wanted to
disappear. Besides, many of the children of my uncles and aunts
who were in my age group, and many of my friends, had already
left Ethiopia without saying a word to me, to their friends or
family members. Yes, I also felt lonely and helpless without most
of my friends.
At
the time, as for almost all Africans now living in the Western
world, when I finally decided to leave my country I thought it
would be just for a few months, or a maximum of one or two years
- until the dust of the upheaval that was the Ethiopian revolution
had settled. Given the ambitious socio-political and economic
plans I had in my mind, combined with the joyful and affectionate
relationship I had with Goni - whom I actually had considered
as uncontested part of my future life - I never thought, never
dreamed of spending a quarter of a century of my life in another
country without her and the family members I was fond of, and
in a country where I will never be in a position to say "this
my county.” But I left Ethiopia without delay and without
saying goodbye to my Goni girl, whom I still miss today.
The
Future of the Maturing African Diaspora
Almost
all of the currently maturing African Diaspora living permanently
in the West have stories that are more or less the same, with
short-lived plans that were as simple as mine. They initially
left their countries to study for a few years, or immigrated thinking
it was just for one or two years; they planned to return, get
married, and live a better life in their own country or countries.
As in my case, the great majority of Africans were forced to leave
their motherland by political repression at home. However, in
general people who initially thought they would definitely go
back home within a few years never did. The reality is that almost
all Africans who are now effectively settled in the west are living
the same way of life as westerners, with a proper income and proper
housing - in some cases a luxuriously organized way of life. Their
new habits, combined with the day-to-day personal freedom of the
west, mean that reintegration in the culture back home on a limited
salary, with uncertain political conditions and limitations on
freedom of movement, would not be an easy process.
What
is more tragic in recent times is that while almost all of us
left our hometowns with the intention of returning as soon as
possible to the place where we belong, the possibility of fulfilling
the old dream seems now to be very remote, even untouchable, due
to the changing political maps in our countries of origin - with
the deterioration of political stability, the persistent repression
of political opponents and massive human rights violations. Consequently,
some Africans may not even want to think about either going back
or investing in their countries of origin.
The
worsening political trend in recent times in countries like Ethiopia
is reaching its climax in an irreconcilable fashion. On top of
the existing internal, deadly political instabilities in the countries
of the Horn of Africa, we observe new and mounting political turmoil
in Ethiopia, in particular due to the measures undertaken by the
vicious and power-thirsty regime of Meles Zenawi, aimed at eliminating
political opponents and eradicating the people’s political
parties from the land of Ethiopia. The killings of over one hundred
innocent Ethiopian citizens since the May 2005 national election;
the unlawful mass arrests and torture, the terrorization and beatings
of the mothers, wives, sisters and children of those suspected
of supporting opposition political parties, have been instrumental
in sending a clear message to the maturing and highly educated
Ethiopian Diaspora, discouraging any idea of returning to their
country of origin and contributing to the alleviation of poverty
and helping to improve and expand the much needed educational
sector and other aspects that will support the economy of the
country.
The
forces of political turmoil currently lashing much of Ethiopian
society, clouding the economic and political map of my country,
and the unacceptable measures undertaken - including unusually
cruel methods of arrest, torture and killing - by Meles’s
cadres, which haven already been denounced both by Ethiopians
and the international community at large, are not only becoming
a bottleneck to the incalculable potential contributions of the
very resourceful Ethiopian Diaspora to the development of Ethiopia.
Instead, these forces have created an inextinguishable energizing
focus on crafting and shaping complex mechanisms and strategies
to challenge the unlawful measures being employed by the ruling
party and to wage a peace-oriented diplomatic war against Meles,
intend to weaken the economic and military power of the EPRDF
and to isolate Meles himself from the wider international community
upon which he and his ruling party are exclusively dependent.
It
is additionally true that for some of the maturing Ethiopian Diaspora,
the prospects for returning home have been darkened by the ongoing
massive, atrocious crimes being committed by the ruthless cadres
of Meles, as demonstrated by the arrival of the newly produced
exodus of compatriot refugees who are joining the maturing Ethiopian
Diaspora in their countries of asylum. Indeed, by accelerating
the spread of fear throughout the country, the ruling party and
its cadres are currently forcing the indispensable economic forces
of Ethiopia to leave their country and loved ones. Just as we
have seen in other countries with repressive regimes, the ruling
EPRDF party has been and is still intensively preparing the ground
for western governments and private firms, who are unashamedly
going directly to Ethiopia and other Africa countries with the
aim of bringing more Africans to the west, draining African of
brains by bringing out African doctors, nurses and other professionals.
What
is most shocking and has in fact become an energizing and harmonizing
force for a good number Ethiopians of my generation, whether in
Ethiopia or residing in the Western world, those who experienced
the unforgettable and painful periods of Mengistu’s era,
however, is the fact that in our wildest dreams we had never thought
that the spirit of Mengistu’s terror would once again come
back to our country to haunt our children - the generation of
my daughter.
*
Dr Maru Gubena, from Ethiopia, is a political economist, writer
and publisher and founder of the PADA Foundation. He specializes
in European and US foreign and immigration policy for Africa and
the Middle East, and the effect of the US criminal justice system
on Blacks. Email: info@pada.nl
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